Thevar Magan

<p>Sakthivel returns home to his landlord father Periyasamy Thevar’s village in rural after completing his education in London. To his father’s annoyance, he brings with him his westernised girlfriend Bhanumathi, hailing from , to meet his family. Sakthi announces his plan to open a chain of restaurants in and marry Banumathi, which saddens his father as he wanted his son to help local residents with his education. Periyasamy Thevar is a respected village chief whose younger half-brother Chinnasamy Thevar and nephew Mayan Thevar hold a grudge against him. Periyasamy’s elder son Muthuvel, though the oldest in his generation, is a drunkard. The entire village suffers from this long-standing family feud. Mayan always tries to outdo Periyasamy Thevar as he believes Periyasamy to have poisoned Chinnasamy into paralysis. Sakthi, despite reservations about the barbaric behavior persisting in the village, spends time in the village with Bhanu. They find an old temple, built by his great grandfather, that has been closed off due to the feud between Periyasamy and Mayan regarding the first respect from temple. Sakthi insists on entering with the help of his friend and servant Isakki, who breaks open the temple. Mayan hears of this and a riot between the two village factions occurs. To quell the situation, Periya Thevar contemplates apologising to his opponents. Sakthi feels he or Isakki should apologise instead. Sakthi goes off to drop Banu in the station and he sees the riot as he returns. When Sakthi reaches home and asks for Isakki, he learns Mayan’s men have severed Isakki’s left arm as punishment for opening the temple. To prevent further escalation of the situation, Sakthi, with his father’s permission and with the help of his friends in the government, legally opens the temple for all. Slighted by this, Mayan hires goons to break a dam protecting a part of the village that supports Periya thevar. The goons use explosives to damage the dam, flooding half of the village and resulting in numerous deaths, including infants. This saddens Sakthi, who spots the goon who placed the explosives and gives chase. After capturing the goon, Sakthi hands him over to the police. The goon does not mention Mayan’s involvement in fear for his own family’s safety. Seeing the plight of the villagers, Sakthi changes his mind and decides to stay back with maya thevar. Weeks later, Mayan uses his clout to force a poor villager to close a portion of his land, preventing the public from easily reaching the main road. Sakthi and his father invite them for talks at the village to resolve the standoff. In the , both sides repeatedly accuse the other. With no evidence, Mayan accuses Periya of orchestrating attacks on his brother’s family and berates him. Disrespected and broken, Periya walks home and dies from a heart attack during sleep. Devastated and shocked about his father’s death and his disobedient behaviour, Sakthi takes over his father’s duties as the village chieftain. The villagers express concern to Sakthi about having to daily circumnavigate the piece of land belonging to Mayan’s side of the village, which causes a much longer travelling time. Sakthi reasons with the landowner Paramasivam to open it up for all villagers. Although understanding and willing, Paramasivam is Mayan’s maternal uncle and is afraid of his nephew’s backlash, especially because he has a daughter named Panchavarnam. Sakthi assuages his fear by arranging the marriage between Panchavarnam and a Engineer from . Everybody involved happily agrees, and Paramasivam opens up the land. On the day of the wedding, however, the groom runs away, fearing Mayan. Paramasivam and Panchavarnam are distraught, and worried if someone marries his daughter, they will live in constant fear. With her father’s permission, Sakthi marries Panchavarnam, although he still has feelings for Bhanu. Mayan tries to counter sakthi by getting Muthuvel drunk and obtaining his signature on ridiculous loan papers. The scheme is foiled in the last minute by Sakthi. Bhanu returns to meet Sakthi and learns about Sakthi’s marriage. Although saddened, she understands the situation and leaves. Sakthi starts his new life with Panchavarnam. While Sakthi and Panchavaranam are returning from dropping off Banu at the station, a drive by attempt is made on their life, which they narrowly escape. This brings them closer, and they start their marital intimacy. Few weeks later, the department plans the long pending temple celebrations and problem rises about the first respect. Muthuvel is ineligible as he is drunkard, and Mayan argues that he is next eldest heir of the builder of the temple. Sakthi gives up the first respect for peace, but Mayan rejects it. He publicly taunts sakthi that he will die soon and leaves. Weeks later, Sakthi is given the first respect, and the event starts. Sakthi’s family learns that Panchavarnam is pregnant, and they are ecstatic. Mayan plants a bomb during the temple chariot festival, causing deaths on both sides of the village. Enraged, both factions go after Mayan and his family. Sakthi protects the innocent family and helps them escape from the villagers. Appreciative of Sakthi’s efforts to protect them, they disclose Mayan’s hiding place. Sakthi locates Mayan and asks him to surrender to the police lest the villagers kill him but Mayan refuses. Mayan blames Sakthi for his problems and tries to kill him. In the ensuing struggle, Sakthi accidentally beheads Mayan. The villagers offer to take the blame for Mayan’s death, but Sakthi refuses and surrenders to the police. He asks the villagers to maintain peace, promote education for all and leaves for jail, leaving the control in hands of his sister-in-law. In the 1980s, planned to direct a film based on (1972) with and but the project was abandoned after Haasan’s associate felt it would be a Ganesan-focused film rather than a Haasan film. Haasan later wrote a script, which eventually became , in seven days, although he said he was challenged to write it in twelve. The film was initially titled but was later renamed to its final title. Haasan also said it was inspired by and the film (1973). Due to his lack of experience in directing, Haasan approached to direct . According to Haasan, is the first film that was written using a screenwriting software called “Movie Magic”. In 2016, said he was supposed to direct a film titled starring Haasan but Amaran’s brother advised Haasan against accepting the film, feeling Amaran was “not a good filmmaker”, and the film was shelved. Amaran said; “Kamal took the story of and remade it as “. was the cinematographer and N. P. Satish edited the film. worked as Sreeram’s assistant and actor worked as assistant photographer. According to Haasan, casting was done “against everyone else’s suggestion”. In portraying Sakthi, Haasan wore colourful, buttoned-up shirts and jeans, and a medium-size beard and a in the first half of the film. He grew a thick and wore six yards (5.5 m) of village dhoti for the part of village head. The unit had originally wanted to cast either or for the character Periya Thevar but Haasan approached Sivaji Ganesan, who completed his scenes within seven days. Haasan persuaded Ganesan because it was his long-time desire to act in at least one film with him; Ganesan, who had retired from acting, agreed. Haasan described as a “love story about Sivaji and me. I wanted to become him and he allowed me to become him”. was approached to play the character Panchavarnam; she acted for a few days but due to date issues, she was replaced by . played Sakthi’s initial lover Bhanu; her voice was dubbed by K. R. Anuradha. , who played Isakki, said; “While shooting of , Kamal asked me to go to his office next morning and collect an advance payment for my role in his next film, . But, I was not ready to wait until the next morning. So I went to his office the same evening after the shoot” and received a cheque for 5,000. was cast as Sakthi’s elder brother on Haasan’s recommendation. was the initial choice for the role of the antagonist Mayan Thevar which ultimately went to . portrayed Mayan’s daughter – it was her feature-film debut. was mostly filmed at in 75 days, and for few days at and . Some scenes were filmed at a palatial bungalow situated at Singanallur. Haasan has stated the scene in which a truck with a cargo of steel rods jutting out reverses into a car was initially written for (1987) but could not be used there because producer Muktha Srinivasan would not let a car be damaged. Writer suggested the concept of one temple having two locks, which Haasan liked and added. Some scenes were filmed at Mariamman Temple in Sulukkal, Pollachi. Nassar filmed only seven scenes, of which two are major. Sreeram revealed, “after I heard the story from Bharatan, I wanted the whole film to have a rustic colour. So I took the extreme step of laying a whole road with coconut husk for a shot of one car going on the road in the beginning of the film”. There was a scene where the bund has been breached by some people and in order to have a “wet, messy look”, Sreeram and crew for six days had to “water the place before every shot”. The film’s end where Haasan gets into the train was shot at a railway station near Pollachi. According to Haasan, was inspired by and ; journalist S. Shiva Kumar said he re-used s “crucial emotional core of a reluctant son ascending a throne full of thorns”. said Haasan’s screenplay “uses small gestures to say a lot between the lines, without explaining everything in tiresome detail”, and that Bhanu is frequently shown boarding and alighting from trains, establishing her status as an outsider. Ilaiyaraaja composed the soundtrack of and the lyrics were written by . It was released under the label AVM Audio. Embar Kannan performed the violin portions. The soundtrack has eight tracks with two alternatives. Haasan’s six-year-old daughter made her singing debut with this film, singing one version of “Potri Paadadi Penne”; Haasan credited Gangai Amaran for the idea of “Sandhu Pottu”, which was initially intended for . “Manamagale Manamagale” is set in the known as , “Maasaru Ponne” is set in , and “Inji Iduppazhagi” is set in . It was later remixed by for her album . The original song was re-used in (2015). was released on 25 October 1992, day. The film was dubbed in Telugu as . The film became controversial for identifying the Thevar community with glorified violence, and faced competition from other Diwali releases , , , , , and . Despite these, was commercially successful and ran for 175 days, becoming a . attended the film’s silver-jubilee celebration. No print of has survived but the film is available on home video. received critical acclaim. On 25 October 1992, said; “The formidable combination of Kamal Haasan and Sivaji Ganesan, the directorial talent of Bharathan, excellent cinematography of P. C. Sriram and music by the maestro [Ilaiyaraaja], have all gone into producing “. The Tamil magazine in its review dated 8 November 1992 appreciated the film and said its naturalism is greatly enhanced by the giving of equal opportunity to all actors in the film. It rated the film 60 out of 100. K. Vijiyan of wrote ” proved a satisfying experience at the cinema and well worth the wait”. C. R. K. of praised the film for perfectly concentrating on character design, natural dialogues and the screenplay that carries these elements. was chosen as India’s entry for the for the but was not nominated. The film was screened at the in 1994. Ilaiyaraaja was a strong contender for the , which he lost to for ; the award was tied with eight votes each for Ilaiyaraaja and Rahman before the chairman of the jury voted in favour of Rahman. Ganesan had been awarded the in the same ceremony but he refused to accept the award. Haasan claimed he convinced Ganesan not to accept it. Haasan initially planned to remake in Hindi with Dilip Kumar in Ganesan’s role but according to Haasan, Kumar found the theme “too violent” and refused the offer. directed the Hindi remake (1997). remade in as (2006). attained cult status in Tamil cinema. Rajan Krishnan, a scholar in film studies, said; “it was Kamal Hassan who brought that sickle bearing genre”, and that ” … inaugurated the era of the south being represented as primarily a sickle bearing space”. Stalin Rajangam, who has extensively written on the caste component and narrative structures of Tamil films, said; ” was first of its kind with stronger idioms of caste and glorification of caste-based practices”. Tamil writer said captured “the very essence of the south Tamil Nadu’s rural culture”. Vadivelu called the film a “turning point” in his career. Directors , , , and called one of their favourite films. Gauthami also listed it as her one of her favourite films. , in its review of (2005), compared ‘s character with Ganesan’s character in . The July 2010 edition of magazine included Haasan’s performance in ‘ in its list of “Kamal’s best performances”. Silverscreen in its review of (2016) called the film “pretty much an unsophisticated copy of “. In 2013, listed the song “Potri Paadadi” among lyricist Vaali’s songs in the list “Best of Vaali: From 1964 – 2013”. Rediff listed the same song alongside “Madhavi Pon Mayilaal” from (1967) and “Andha Naal Gnabagam” from (1968). On Haasan’s birthday, 7 November 2015, Latha Srinivasan of considered to be one of the “films you must watch to grasp the breadth of Kamal Haasan’s repertoire”.</p>