Rudraveena

<p>Satyanarayana, an aged , visits Ramapuram. After talking to the locals, Satyanarayana finds that Ramapuram is well-developed and civilised due to the activities of a man named Suryam. He meets Suryam and asks him what inspired him to take up the task of developing Ramapuram. After learning of Satyanarayana interest in Ramapuram’s development, Suryam agrees to relate the village’s story in the parliament. Suryanarayana “Suryam” Sastry is the son of ‘Bilahari’ Ganapathi Sastry, a reputed maestro. Sastry is short tempered and discriminates against people . Suryam has an elder brother, Udayam, who was born mute and is adept at playing the . He also has a younger sister Sandhya, who plays the . Suryam and Sastry have ideological differences, as the former prefers to help the needy instead of practicing music. Udayam’s wife, Gayathri, keeps mediating between the two, which strengthens her bond with Suryam. After watching a dancer performing on a cliff away from a temple, Suryam meets her and learns that she is Lalitha Sivajyothi, a classical dancer who belongs to a lower caste and is denied entry into the temple. Her father Varalayya, a lawyer by profession, is a social worker and is successful to an extent. On the other hand, an amateur singer named Charukesa follows Sandhya and befriends her. Encouraged by Gayathri, Suryam proposes to Lalitha and is successful. On his way back to home to join Sastry for a concert, Suryam helps a few victims of an accidental fire in Ramapuram. His absence leaves Sastry livid and he refuses to listen to any excuses. Sastry comes across Suryam and Lalitha as a couple, which widens the gap between them. While Gayathri is apprehensive, Udayam remains unaffected. On the way to another concert, Sastry refuses to help an injured lineman named Narayana. A disturbed Suryam emphasises that society’s welfare is more important than worshipping music, which makes Sastry declare Charukesa his successor as a musician. Suryam confronts Sastry about this and leaves the house for good after an argument. Suryam meets Varalayya and stays in his client’s house. Suryam later meets Narayana’s widow and learns that the government has denied him compensation as he was drunk during working hours. He also meets the family of another drunkard named Kishtappa, one of the survivors of the fire. Their situation leaves Suryam disturbed, and he vows to abolish liquor in Ramapuram. Suryam and Lalitha begin their attempts to make the working-class men abandon liquor consumption. Although initially successful, the plan backfires later. Sastry finds that Charukesa and Sandhya are in a relationship, and humiliates the former. After Sandhya’s rebellion, Sastry conducts their marriage. After the event, Sastry asks Charukesa to request any gift as dowry. Keeping the past in mind, Charukesa asks Sastry to abandon the raga he specialised in as a musician at his future concerts. Sastry agrees half-heartedly and Suryam, who attends the marriage, performs a concert to a positive response. Varalayya plans to conduct the marriage of Suryam and Lalitha, and informs Sastry of this. At Sastry’s instigation, a group of drunkards create a ruckus at the venue. They promise to give up drinking if Suryam walks out of the marriage. With Lalitha’s consent, Suryam calls off his wedding. His sacrifice earns the respect of the villagers, and the drunkards obey his words. An agitated Udayam and Gayathri leave Sastry’s house after learning of his deception. Suryam and Lalitha start a rural development movement named “Lalitha Grameena Sveeyasikshana Udyamam” and achieve the desired results. Satyanarayana is pleased to learn that twenty-eight villages adopted Suryam’s methods and achieved successful development. He also quits consuming alcohol. Suryam gains national recognition for his work and the prime minister announces a felicitation in Ramapuram. Except for Sastry, all of Suryam’s family members, including Charukesa, attend the event. Initially reluctant, Sastry arrives shortly after and introduces himself proudly as Suryam’s father instead of as a prominent carnatic musician. He also approves Suryam’s marriage with Lalitha, much to the happiness of the villagers. wanted his brother to work in films after graduating from college. To gain experience in film production, Babu worked at the company. He started a company named after his mother K. Anjana Devi. He planned to make an unconventional film without considering Chiranjeevi’s on-screen image as an action hero. After watching (1980) and (1985), Babu approached Chiranjeevi’s mentor to direct his maiden production venture. They worked together on (1979) and (1981); Chiranjeevi played the antagonist in both films. Balachander agreed to direct the film; he chose the concept of national integration and rural development after watching developing , a village in . He was also inspired by a retired (IAS) officer’s act of adopting his village in . Balachander approached his favourite screenwriter to write the dialogues; Patro was credited for giving a native appeal to Balachander’s successful Telugu films. Despite finding the concept obsolete, Patro silently completed the bound script in two months. According to Patro, Balachander tweaked the film’s script many times during the shoot. They planned to name the film after the of the , but changed it to to reflect the characters’ anger, equating it to that of the god . was chosen as the female lead; her experience as a dancer helped the film. After considering many options, Tamil actor was finalised to play Chiranjeevi’s father. This was the actor’s only Telugu film to date. Ganesan played ‘Bilahari’ Ganapathi Sastry, a reputed carnatic musician specialising in songs composed using Bilahari raga. dubbed Ganesan’s dialogue portions as well as providing vocals as a playback singer. marked the Telugu cinema debut of , another of Balachander’s protégés; however, the film became his second release after was released earlier that year. , , , Devilalitha, and played supporting roles. was signed to compose the film’s soundtrack and background score. R. Raghunadha Reddy was the film’s director of photography. Ganesh Kumar edited the film and Mohanam was the art director. Filmmaker designed the logo of the production company and the film’s title. The role written for Narayana was a last minute addition by Balachander; he took inspiration from similar characters in English plays and ballads he had read. took place at , , , and for 70 days. Balachander later remarked, “Chiranjeevi has both and in him. Not only can he do action, he can also act”. Ilaiyaraaja composed the film’s soundtrack and background score. with lyrics written by . The soundtrack featured nine songs released under the label, and is considered one of the acclaimed works of Ilaiyaraaja in Telugu cinema. was produced on a budget of 80 lakh. Released on 4 March 1988, the film received critical acclaim. It was also premiered at the 12th . However, it was a commercial failure and Babu had to incur a loss of 60 lakh. It was dubbed as a setback for Chiranjeevi who had starred in a streak of successful films such as , , (all released in 1987) and (1988). Babu considered a spiritually awakening film personally and felt that a book could be written about it. The film was remade into as in the same year by Balachander himself, with Kamal Haasan reprising Chiranjeevi’s role, while Ganesan and Aravind reprised their roles. The retrospective reviews for the film were positive. In their , Ashish Rajadhyaksha and Paul Willemen termed a reformist film for Chiranjeevi which aimed to achieve “greater critical respectability” for the actor by “addressing caste in a calculated effort”. Suresh Krishnamoorthy of commented that showcased Chiranjeevi in a different light compared to , a successful mainstream film by the actor released in the same year. Mihir Fadnavis of termed Chiranjeevi’s performance in “possibly his best ever”. Pulagam Chinnarayana, writing for , called a sugarcoated and non-preachy take on the harsh realities of 1980s Indian society by Balachander. K. Naresh Kumar of praised Raghunadha Reddy’s cinematography: “Reddy provides perfect eye-candy for the discerning visual lovers, packing in multi-dimensional images of the abodes of God, preserved wonderfully over time”. C. V. Aravind of the stated that Balachander extracted an excellent performance from Chiranjeevi. He compared the film with other Telugu films such as (1982), and (1992) where Chiranjeevi was cast in “well-defined” character roles that “contrasted sharply with his image as a commercial entertainer”. At the , won in three categories: , , and (Balasubrahmanyam). With this, it became the only Telugu film after (1981) to receive the Nargis Dutt award. It was also Ilaiyaraaja’s third award after (1983) and . Sitaramasastri lost the award with a difference of one vote. is considered one of the cult films in the careers of Balachander and Shobana. In an interview with in April 1997, Chiranjeevi stated that he opted to act in for an image makeover. He added that despite its failure, the film made him happy as it had inspired many villages in Andhra Pradesh. During his tenure as the , visited Chiranjeevi’s Eye & Blood Bank (CEBB) in June 2006 and expressed his appreciation for the initiative; the actor recalled the day when he ruled out the climax of ever happening in real life. included in their 2015 list of 10 memorable films directed by Balachander. On Chiranjeevi’s 60th birthday, included the film in their list of underrated performances by the actor. (2015) starring and was compared with for its similarities on a thematic level (rural development and father-son conflict). Commenting on the same, Babu stated that was more mainstream and commercial than realistic in its approach.</p>